Comments
by Java Mann
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What's In A Name?
On September 22, just before
midnight, Ronald Edward Gay entered the Back Street Café in Roanoke
Virginia. He ordered a beer. A few minutes later he pulled a 9mm handgun
from his pocket and fired eight rounds into the crowd in the bar. He didn’t
know the people in the bar. |
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He’d never been there before.
He entered for one express purpose: to "waste some faggots". Seven people
were wounded. One fatally.
After emptying his gun, he
left the bar, dropped the gun in a trash can and walked away. When police
apprehended him a few blocks away he raised his hands and offered no resistance.
Gay didn’t even know the
bar existed until that night. Just half an hour earlier he was in another
tavern and asked the staff for directions to the nearest gay bar. Ironically,
he was not directed to the Back Street Café, but to The Park, another
gay bar about three blocks away. Gay showed the staffer who’d given him
the directions his gun and said he was going to "waste some faggots".
In a perfect world, we would
not need laws to tell us what we can and cannot do. Mature adults would
act like mature adults, personal property would be respected, and the rights
of the individual would be valued. We do not live in a perfect world.
For fear of sounding obvious,
the concept of hate crime law is a very decisive issue, perhaps rightly
so. There are possibly more laws on the books today than are necessary,
and people are leery of gateway laws that start the erosion process of
personal freedom. Having said that, there are actions that exceed the obvious.
Painting a swastika on a synagogue is not the same as tagging a subway
car. Burning a cross is not the same as starting a trash fire. These are
examples of domestic terrorism. Entering a bar with a loaded gun for the
express purpose of "wasting some faggots" is also an act of terrorism,
and should be seen as such before the law.
There are those who would
argue that hate crime laws establish a hierarchy of victims. To them, I
sadly say, get real. In this country there IS a hierarchy of victims, both
official and unofficial. Unofficially, a crime committed against a rich
white male will be tried with more zeal than the same crime committed against
a poor black man. Is this right? Of course not, but it exists. Officially,
police officers, members of the military and government officials out rank
the general population. If you punch an offduty police officer, even if
you didn’t know it was an offduty police officer, you are guilty of assaulting
an officer of the law (and Lord have mercy on your soul).
Hate crime laws do not place
an augmented value the rights, the life or the property of one individual
over any other; rather they recognize an attack against a group. Though
the actions of the crime may be directed physically against an individual,
they are intended as a strike against a group. When Ronald Gay entered
the bar he did not intend to kill Danny Overstreet, but to "waste some
faggots". His target was not Overstreet, but any and all gay men and women,
just as the bigot who defaces a synagogue with a swastika is not attacking
the property’s owner, but all Jews.
The second argument against
hate crime laws, is that they curtail individuals' right to free expression,
that they are attempting to create a category of "thought crime". This
is, at best, morose. In civilized society the right of the individual extends
only to the point where it infringes on the rights of others. Just as it
is wrong and illegal to shout fire in a crowded public place, it is wrong
and should be illegal to taunt a stranger with shouts of kyke, gook, nigger
or faggot. In a perfect world we wouldn’t need laws to tell us this behavior
was wrong.
In a perfect world, a man
wouldn’t empty a handgun into a room crowded with strangers because he
had been taunted about his last name.
JM

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